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CHAPTER VII
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relating to future life, (3) fear of being without protection, (4) fear of the disclosure of what is kept in secret (5) fear of pain, ( 6 ) fear of accident and ( 7 ) fear of death.
The author further explains the characteristics of nissanka or doubtlessness (one of the constituents of right belief). जो चत्तारि वि पाए छिददि ते 'कम्ममोहबाधकरे । सो सिंको चेदा सम्मादिट्ठी मुणेयव्वो ॥ २२६ ॥
jo cattari vi pãe chimdadi te kammamohabadhakare so nissamko cedā sammādittha muneyavvo (229) यश्चतुरोऽपि पादान् छिनत्ति तान् कर्ममोहबाधकरान् । स निश्शङ्कश्चेतयिता सम्यग्दृष्टिर्मन्तव्यः ॥२२९॥
229, He who cuts the four feet ( wrong- belief, discipline, soul-soiling groos emotions, and psycho-physical activity) of what produces karma, delusion, and suffering is the non-doubting right beliver.
COMMENTARY
Hence the Self which is non-doubting is free from bondage resulting from doubt. He has only to shed the karmas previously acquired.
non
Next the quality of nişkankṣa or desirelessness is described. जो दु ण करेदि कखं कम्मफलेसु तहयी सव्वधम्मेसु ।
सो णिक्कखो चेदा सम्मादिट्ठी मुणेयव्वो ।। २३० ॥
jo du na karedi kamkham kammaphalesu tahayi savvadhammesu so nikkarikho cedā sammāditthi muneyavvo (230)
यस्तु न करोति काङक्षां कर्मफलेषु तथा च सर्वधर्मेषु ।
स निष्काङक्षश्चेतयिता सम्यग्दृष्टिर्मन्तव्यः ॥ २३०॥
230. He who evinces no desire for pleasures resulting from karmas or for all qualities of things must be understood to be a desire-free right believer.
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COMMENTARY
The Self which is free from desire is ipso facto free from
१. कम्भवंधमोहकरे
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