Samayasara

SR No.: 001607
Original Sutra Author: Kundkundacharya
Author: Hiralal Jain, A N Upadhye
Publisher: Bharatiya Gyanpith
Publication Year: 1944
Total Pages: 370
Language: English
Classification: Book_English, Religion, & Philosophy
File Size: 8 MB

Page 226

CHAPTER III
97
ण सयं बद्धो कम्मे ण सयं परिणमदि कोहमादीहि । जदि एस तुझ जीवो अप्परिणामी तदा होदि ॥१२१॥ ņa sayam baddho kam me na sayam pariņamadi kohamādīhiń jadi esa tujjha jīvo appariņāmi tadā hodi (121) न स्वयं बद्धः कर्मणि न स्वयं परिणमते क्रोधादिभिः । यद्येषः तव जीवोऽपरिणामी तदा भवति ॥१२१॥
121. If according to your view the Self by himself is not bound by karmas and does not have emotional modifications such as anger, etc., then he must by nature remain non-manifesting.
The next gātha says what is wrong if the Self remains incapable of manifestation.
अपरिणमंतेहि सयं जीवे कोहादिएहि भावेहि । संसारस्स अभावो पसज्जदे संखसमओ वा ।।१२२॥ aparinamartchi sayam jive kohādiehi bhāvehim sariesārassa abhāvo pasajjade samkhasamao vā (122) अपरिणममाने हि स्वयं जीवे क्रोधादिभिः भावैः । संसारस्याभावः प्रसजति सांख्यसमयो वा ॥१२२॥
122. If the Self does not of his own accord undergo emotional modifications such as anger, then empirical life or samsāra vill cease to be. This would result in the Sāṁkhya view.
पोग्गलकम्म कोहो जीवं परिणामएदि कोहत्तं ।। तं सयमपरिणमंतं कहं णु परिणामयदि कोहो ॥१२३॥ poggalakammam koho jīvam pariņāmaedi kohattam Tain sayamapariņamamtam kaham nu pariņāmayadi koho (123) पुद्गलकर्म क्रोधो जीवं परिणामयति क्रोधत्वम् ।
तं स्वयमपरिणमन्तं कथं नु परिणामयति क्रोधः ॥१२३॥
123. If you maintain that it is karmic matter, by its own potency, that causes in the Self emotional modifications such as anger, then how is it possible for matter to produce any modification in the Self which is by nature incapable of manifestation.
अह सयमप्पा परिणमंदि कोहभावेण एस दे बुद्धी।
कोहो परिणामयदे जीवं कोहो तमिदि मिच्छा ॥१२४॥ 13