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JAINISM AND BUDDHISM
(10) Tattvůrthasara by the same author. पुण्यकर्मविपाकाश्च सुखमिष्ठेन्द्रियार्थजम् । कर्मक्लेशविमोक्षाश्च मोक्षे सुखमनुत्तमम् ॥ ४९ ॥ लोकेतत्सदृशोह्यार्थ कृत्स्नेप्यन्यो न विध्यते। उपमीर्यत तध्येन तस्मानिरुपमं स्मृतम् ॥ ५० ॥ Punyakarmavipâkâchha sukhamistendriyârthajam, Karmaklesh Vimokshâchcha Mokse sukha manut
tamam. (49) Loke tatsadraśô hyarthah Kritsnê pyanyo na vid yatė, Upamiryeta tadyêna tasmânnirupamamsmritam.
“Pleasure due to agreeable sense object is enjoyed on account of the ripening of meritorious Karmas, while the Highest Bliss in Nirvana is due to freedom from the miseries of karmas. There is no such object in the whole universe which can be compared with Nirvana ; therefore it has been said to be unrivalled."
Samayasâra Kalasa by the same author. बन्धच्छेदात्कलयदतुलं मोक्षमक्षय्यमेतन । नित्योद्योत स्फुटित सहजावस्थ मेकांत शुद्ध ॥ एकाकार स्वरस भरतोऽत्यन्तगंभीर धीरं । पूर्णझानं ज्वलितमचले स्वस्थलीनं महिनि ॥ Bandhachchhedátkalaya datulam môksa maksa yya
métana, Nittyód yota sphutita sahaja vastha mekânta
śuddham,
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