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JAINISM AND BUDDHISM
(6) Tattva-sara by Devasena says :रूसह तूसइ निश्चं इंदिय विसयेहि संजवो मूढो । सकसाओ अण्णाणी णाणी एदो दु विवरीदो ॥ ३५ ॥ Rusai tusai nichcham indi ya visa yêhi sanjao ___madho, Sakasâo annâni nați eto du vivarido.
“ The deluded one always is either pleased or pained in connection with the sensual objects, and is full of passions and ignorance, while the learned remains free from them."
(7) Inâna lochana stotra by Vâdirâ ja says :-- अनाद्यविधामय मूर्छितांगं कामौदरक्रोधहुतशतप्तं । स्याद्वादपीयुष महौषधेन बायस्व मां मोह महाहिदाष्टम् ॥ ३१॥ Anádya vidyâ maya murchhi tiingam kamodara
krodha hutasa taptam, Syâdva dapiyúsá, mahouşadhena trii yasvamim
mnohâ mahâ hidastam. 31
“ I have been deluded from the beginningless time by ignorance, I am burning with the fire of sensuality and anger, and I am bitten by the great serpent of delusion ; save me by supplying me the great nectar-like medicine of knowledge which is not one-sided.”
(8) Sara Samichchaya by Kulabhadra :------ तृष्णांधा नैव पश्यंति हितं वा यदि वा हितं । संतोषांजन मसाद्य पश्यंति सुधियोजनाः ॥ २३९ ॥ हृदयं दह्यतेऽत्यर्थ तृष्णाग्नि परितापितं । न सक्यं शमनंकर्तु विनासंतोष वारिणा ॥२४५॥
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