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JAINISM AND BUDDHISN
शतहृदोन्मेष चलंहि सौख्यं तृष्णामयाप्यायन मानहेतुः । तृष्णाभिवृद्धिश्च तपत्यजश्रं तापस्तदायासयतीत्यवादिः ॥१३॥
Sa ta hridon meșa chalain hi saukhyam trisna __mayapyayan natra hetuh Trisnâbhibriddhischa tapatyajasram tapastada ya.
saya titya vâdih. 13.
* This sensual pleasure is fleeting like lightening, and is only the cause of increasing the disease of desire ; the increase of desire always burns, which is miserable ; thus you have said."
(2) Samadhisataka by Pujyapada. अविद्या संशितस्तस्मात्संस्कारो जायते दृढ़ः । येन लोकोऽगमेव स्वं पुनरप्यभि मन्यते ॥ १२ ।। Avid yâ sanjnitas tasmâtsanskâro já yate dradhah. Yena lokongameva svam punarapyabhi manyate 12
“ Through the continuous ignorance, firm engraving is. produced, on account of which this human being again and again maintains his body to be the self."
तयात्तत्परान् पृच्छेत्तदिच्छेत्तत्परोभवेत् ।। येनाविद्यामयं रूपं त्यक्त्वा विद्यामयं ब्रजेत् ॥ ५३ ॥ Tat bruyât tatparên prich chettadichchhet tatparo
bhavet Yenâoidyâ mayam rûpam tyaktva vidyâ mayam ___brajet. 53
"Speak that, ask that from the others, have long. ing for that and be absorbed in that, by which the
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