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JAINISM AND BUDDHISM
पापके अकुसले धम्मे नाधिवासेति पजाहति विनोदेति व्यंतिकरोति, अनभावं गमेति - अस्स भिक्कवे अविनोदयतो उप्पजेय्यु आसवा विघातपरिलाहा विनोदयतो ते नहोंति - इमे आसवा विनोदेवपहातव्वा.”
“Katame â savâ vinó daná paha tavrá :-Bhikkhu pati sankhâ yoniso-uppannam kama vitakkam-vyâpâda vitakkam vihåmsa vitakkam-papake akusale dhamme nâdhi vâ seti pajahati, vinodete ; vyanti karoti, ana. bhavam gameti-assa bhikkhave avinodayato uppajjeyyum â sava vighâta paritaha vinoda yato te-na honti-ine åsava vinodeva paha tavva."
What asavas should be removed by destruction :---
The Monk, full of self-discrimination, does not grasp the arising thought of sensual desire of anger, of injury and other harmful thoughts, gives them up, destroys them, ends thein, and clears them off. Thus three harmful asavas which would have been caused by not destroying them do not occur by their destruction. Thus asavas should be removed by destruction.
Note.-- According to Jainism, the ten rules of piety of highest forgiveness etc. described before include the above.
“कतमे आसवा भावना पहातव्वा :--मिक्कु पटिसंखायोनिसो (१) सति संबोज्झंग भावेति (२) धम्म विचय संबोज्झंगं भावेति (३) वीर्य संबोज्झंगं भावति (४) पीति संबोझंग भावेति (५) पस्सद्धि संबोज्झंग भावेति (६) समाधि संबोज्झंगं भावेति (७) उपेखा संबोज्झंगं भावेति. विवेकनिस्सितं विरागनिस्सितं
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