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'. THE PATH OF NIRVANA OR LIBERATION 103
possible i.e., (1) taking in gross or subtle matter which is nutritious to the body, having contact with senseobjects for enjoyment, thought with regard to senseenjoyment, and consciousness with regard to that • enjoyment. When desire will be checked, there will be neither taking food, nor any enjoyment of senses, neither mental thought-activity pertaining to it, nor the consciousness regarding it. Cessation of desire is possible by following the eight-fold path of liberation.
दुक्खंच पजानाति, दुक्खस्स समुदयंच पजानाति दुक्खनिरोधंच पजानाति दुक्ख निरोधगामिनी पटिपदं च पजानाति... कतमं दुक्खं (१) जातिपि दुक्खं (२) जरापि दुक्ख (३) व्याधिपि दुक्खं (४) मरणंपि दुक्खं (५) सोकपरिदेव दुक्खदोमनस्सुपायासा (६) यं च इच्छति तं न लभतितंपि दुक्खं (७) पंच उपादान खंधा दुक्खं कतमं दुक्खसमुदयोः याइयं तण्हा पोनाविका नंदिराग सहमता तत्र तत्राभिनंदिनी सेय्यथिदं (१) कामतण्हा (२) भवतण्हा (३) विभवतण्हा । कतमो दुक्ख निरोधो:योतस्सा एव तण्हाय असेस विराग निरोधो चागो पटिनिस्संगो मुक्ति अनालयो कतमदुक्ख निरोधगामिनी पटिपदा अटुंगिको मग्गो .
“ Dúkkhamcha pajânâti; dukkhassa samudayan cha pajanati; dukkha-nirodhancha pajanati, dukkha. nirodha-gâmini-patipadancha pajánáti ;... Katuman dukkham (1) Jatipi dukkham, (2) Jarâpi dukkham, (3) vyâdhipi dukkham (4) maranampi dukkham (5) sôkapari devadukkha domanassupayasa (6) yam cha ichchhati tum na
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