________________
192
Studies in Jairology, Prakrit
10.
11.
13. 14. 15. 16. 17.
and the Vyavahāra-bhāsya, vide Prakrit Proper Names (Part-I), Ahmedabad, 1970. Prakirnaka-dasakam, Āgamodaya Series, No.46, Bombay, 1927. Sri Santisāgara Granthamala 13, Sholapur, 1935. (i) Singhĩ Jaina Series 28, Bombay, 1928, p.128. (ii) Dharmadāsagni's skeletal gahā No.38 of the Uvaesamala. Prakrit Text Society Series 5, Varanasi, 1962, pp.125-127. Brhat kathakośa, Bombay, 1943. Kahakosu, Ahmedabad, 1969. Kathākoša, Delhi, 1974. Aradhanā Kathakośa (Part-III), Bombay, VI s.2442. Mysore, 1955. (i) Vide Dr.A.N.Upadhye, Intro. 10 Brhatkathākośa, pp.47-80. (ii) Vide also Dr.B.K.Khadabadi, Intro. to Vaddaradhane: a study, Dharwad, 1979, pp.17-19. Exdept in Kahakosu where Cilatiputra disappears after being driven out by Srenika. Op.cit., p.167. Ibid. The author of the Avasyaka-niryukli would not refer to the name of the sage (Cilatiputra) and his ascetic heroism, unless he had before him the concerned account, which had been kept intack, and with all reverence, in the oral tradition of the Jaina teachers. Hence such tradition has to be accepted as authentic. I think Dr.Jagadish Chandra Jain calls such tales Anusrutigamya. Vide Prakrta Jaina Kathasahitya, Ahmedabad, 1971, p.168. (i) Vide Pischel, Comparative Grammar of Prakrit Languages, Delhi, 1957, :230 and :257. (ii) Such change is also found in Pali: kunda >cunda. For Private & Personal Use Only
www.jainelibrary.org
19.
21.
22.
23.
Jain Education International
