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Studies in Jainology, Prakrit
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the Arādhanā and, hence, a voluminous work,13 possibly in prose. If it could be so, the statements of Nrpatunga?4 and Nagavarma, that Kannada possessed rich story literature in prose, would gain additional strength by Ramacandra Mumuksu's specifying Bhrajisnu's work as the source of the story of Śrenika in his Punyasravakathākośa, a fact which now stands as a good indicator for scholars for further research and investigation in this direction.
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