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2.
1. Mookerjee S.: The Jaina Philosophy of Non-Absolutism, The Bharati Mahavidyalaya, Calcutta, 1944, P. 70.
3.
4
5.
Mahāvīra and His Relevance
REFERENCES
Padmarajiah Y.J.: A comparative Study of the Jaina Theories of Reality and Knowledge, Jain Sahitya Vikas Mandal, Bombay, 1963, P. 273.
Our knowledge of the External World, George Allen & Unwin Ltd., London, 1914, Revised Edition, 1926, P. 96.
The phrase 'private world' easily suggests the subjective idealist point of view and hence it is thought to be mental in the Berkeleyan sense. Of course, the doctrine of 'private worlds' each containing a private space or rather spaces, is subjective in character, but this subjectivity, according to Russell, is physical and physiological and not mental in the Berkeleyan
sense.
Jain Education International
Our Knowledge of the External World, George Allen & Unwin Ltd., London, 1914, Revised Edition, 1926, P. 96.
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