Bhagavana Mahavira and his Relevance in Modern Times

SR No.: 001595
Original Sutra Author: N/A
Author: Narendra Bhanavat, Prem Suman Jain, V P Bhatt
Publisher: Akhil Bharat Varshiya Sadhumargi Jain Sangh
Publication Year: 1976
Total Pages: 236
Language: English
Classification: Book_English, Philosophy, Discourse, & Articles
File Size: 13 MB

Page 20

Mahāvīra and His Philosophy of Life
to Sanskrit and Prakrit; and how they have enriched Tamil and Kannada at least the learned audience here needs no further elaboration from me. Bühler wrote many years back about Jaina literature in the manner : "In grammar, in astronomy as well as in all branches of belles letters the achievements of Jaina have been so great that even their opponents have taken notice of them and that some of their works are of importance for European Science even today. In the South where they have worked among the Dravidian peoples they have also promoted the development of these languages. The Kanarese, Tamil and Telugu literary languages rest on the foundations erected by the Jaina monks. Though this activity has led them far away from their own particular aims, yet it has secured for them an important place in the history of Indian literature and civilization.” This prophetic observation of that great German scholar is not only fully borne out but later finds and researches have also shown that if Bühler had lived today, he would have been more eloquent on the Jaina contributions to Indian Literature. With such meticulous care and perseverance the Jainas have preserved MS. collections in places like Jaisalmer, Jaipur, Pattan and Moodbidri that these are a part of our national wealth. They built these collections with such an academic and catholic outlook, that there was hardly any place for religious bias. It must be said to the credit of the builders of the great collections at Jaisalmer and Pattan that it is here that we could trace certain original Buddhist works which otherwise were known to us only from Tibetan translations.
A dispassionate and critical study of Jaina literature enables one to get a fair idea of the Jaina outlook or view of life. By the Jaina view of life we mean the view of life sanctioned by Jainism as apparent from an objective and judicious interpretation of the fundamentals of Jaina metaphysics and ethics, and not the outlook on life which the followers of Jainism generally have to-day.
Metaphysically speaking, all souls, according to their stage of spiritual evolution or progress in terms of Guņasthānas) have a legitimate place on the path of religion. Everyone's position is determined by his Karmic limitations, and his progress depends on his potentialities. The Jaina God is neither a Creator of the universe nor a dispenser of favours and frowns. He is a spiritual ideal, but also a being who has reached absolute perfection. If He is praised and worshipped, it is with a view to remembering His virtues, so that