Study of Tattvarthasutra with Bhasya

SR No.: 001578
Original Sutra Author: N/A
Author: Suzuko Ohira
Publisher: L D Indology Ahmedabad
Publication Year: 1982
Total Pages: 196
Language: English
Classification: Book_English, Tattvartha Sutra, Philosophy, Tattvartha Sutra, & Tattvarth
File Size: 13 MB

Page 23

Sec. 2. LINGUISTIC CHANGES
V:2
VII:27 ... opabhogādhikatvāni
(32) ... opabhoga-paribhogānarthakyāni VIIT:8 ... Styānagrddha-vedaniyāni ca
(7) ... styānagrddhayas-ca
These belong to a miscellaneous category, of which divergence in reading is difficult to be rated. By adding the word vedaniya to each type of sleep in VIII:8, its positive sense of experience is conveyed. However dropping this word from the sutra does not harm its import.
0,(0) [3]
Subtotal 19, (9), [6] - 34 4. Two sātras expressed by a single sūtra in either text. (1) Two Digambara sūtras found in one in the śvatāmbara recension
dravyāni jivās-ca (2-3) dravyāni, jivās-ca VI:18
alpārambha-parigrahatvan svabhāva-mārdavārjavam ca mānuşasya (17-18) alparambha-parigrahatvam mānuşasyal svabhāva-mārdavam ca The division of the sūtra V:2 into (2) and (3) is justifiable in this context. VI:18 which adds ārjava is all right as it is, for the difference of the two concepts, i. e., alpārambha, etc., and svabhāva-mārdava, etc., is not so great.
0, (1), [11 (2) Two śvetāmbara sūtras found in one in the Digambara recension 1:21-22 dvi-vidho'vadhih / bhava-pratyayo naaka-devānām
(21) bhava-pratyayo'vadhir-deva-nārakānām V:7-8 asankhyeyāh pradešā dharmadharmayoh / jivasya
(8) asankhyeyäh pradesa dharmādharmaika-jivānām VI:3-4 subhah punyasya / asubhah pāpasya
(3) subhah punyasyāśubhaḥ pāpasya VITI:2-3 sakaṣāyatvāi-jivah... pudgalān-ādatte / sa bandhah
sakaṣāyatvāj-jivah .. pudgalān-ādatte sa bandhah IX:27-28 ... dhyānam / a muhūriāt
(27) ... dhyānam-āntarmuhūrtāt X:2-3 bandha-hetv-abhāva-nirjarābhyām, kytsna-karma kşayo
mokşah (2) bandha... nirjarābhyām krisna-karma-vipramokşo
mokşah The Digambara sūtras in this group exhibit an attempt to combine two aphorisms dealing with the same topic. I : 21-22 impart the meaning more lucidly. The Svetāmbara reading of V: 7-8 is better, because dharma-adharma and jiva belong to two
(2)
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