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Renunciation of Temptation (Süyagada I 3.)
167
19. And [namely, after he has recognized [precisely) these [as disastrous), the monk should wander faithfully (and) attentively; he should avoid untrue speech, unallowed appropriation he should refrain from. 66) 20. The beings which are mobile (and independently) immobile, [be they found) above, below or sidewards—in all cases he should practise renunciation, for which one also says "peace" [and] "extinction"67—so I say.
0 For the word vosire here see Norman 1996, p. 198 (WB).
57 I am taking āhiyam as āhitām (ākhyātām), namely viratim. The three expressions might stand together equally justified, cp. Ayar. I 32, 1 (1,6, 5, 3) paveyae santim viraim uvasamam nivvānam.-Stanzas 21 and 22 follow 20 = stanzas 20 and 21 of the third section. They do not fit into the context here (read for stanza 22: niyāmitta).
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