________________
18
Jaina Biology
non-living, according to modern Biology, is tenuous, as “non-living objects may show one or more of these properties, but not all of them.”'10 Many of the phenomena of life that appear to be so mysterious, as discovered by the Jainācāryas, such as, ucсhvāsa (respiration ), samjñā (instinct ), bhāsā (speech ), Kaşāya (passion ). indriyas ( senses ), leśyā ( condition of soul or psychic condition ), Vedanā (feeling), etc. of the li ving substances, have proved to be understandable by invoking a unique life-force, while other aspects of life can be explained by physical and chemical principles in the light of future research in the field of Biology.
Specific Organization :
12.
Each kind of living organism is recognized by its characteristic shape and appearance, 11 the adult of each kind of org sm typically have much more variable shapes and sizes.12 Living substances are not homogeneous, but are made of different parts, 13 each with special functions, thus the bodies of living things are characterized by a specific 10. Ibid. 11. Samacauramsa naggoba, sai Vāmana ya , hujja humda ya /
Jīvāna ca samhanā /" Brhatsamgrahani, Candrasūri, vv. 243-5.; See Pannavanā, sa înthanadaracchakam 983-984, P. 241. Mūlācāra, Pt. II, 12. V. 49. P. 207; Lokaprakāśa Pt. I. 3rd Sarga, vv. 205-210, pp, 98-95: Gummațasara (Jiva'ānda), 201. Bhagavati Sūtra, 19.3.52-53; 25.1.717; Uttaradhyayana Sūtra 36.70 fi; pannavană
sutra, 29.25 ( Suksma-bada ra, etc.) G mmatasara ( Jivakẫnda) V. 177, V. 183. 13. "Rukkhesu mūlattác khamdattāe khamdhattae tayattae salattāe pavälattae
pattattāe pupphattāe phalattae biyattae viutemti" Sūtrakrtanga, Srutaskandha II, Adhyayana 3, Sūtra 46; Blood (Sonita) Ācārāngasūtra, Baok II, 10 (Soniyae)"; Sūtrakrtānga, Srutaskandha II, Adhyayana 2.18; Bhagavati 1.7.61; Tandulaveyaliya, 2, p. 6. dhamani and sīrā=arterics and veins; Sūtrakstānga, Srutaskandha 2, Adhyayana 2, Sūtra 18 (biyayāe = heart ); Bhagavati. 1. 7. 61: Tandulaveyāiiya, pp. 8-9 (Skin, bone, marrow, hair, beard, hair or body and nail): Sūtrakrtānga II. 2. 18 (acca-body, ajina (skin), maṁsa (flesh), soņiya = (Blcod), hiyaya (heart), pitta (bile). Bhagavati 1. 7. 61 ( The respiratory system ) Bhagavati 1. 7. 61 ( Digestive system ) Bhagavati 1. 7. 61-2 (Excretory system ) Bhagavati 1.7, 61: Tandulaveyaliya 2. p. 6. (The Integumentary and Skeletal systoms) Bhagavati 1. 7. 61 (Out growth of the skin-hair and nail) Tandulaveyaliya 2, p. 6 (Pesi muscular system ) Tandulaveyaliya 2, p. 6 (Nervous system ) Tandulaveyaliya, p. 7. Sūtra 3 ( The sense organs ) Pannavaņā, Indriyapadam, Bhagavati sūtra 16. 1. 566, 2. 4. 99, (Sense organs ) Bhagavati o 3. 9. 170. Pannavaņā, Indriyapadam, puttbadāra ( Tactile senses ) Organs of taste and smell, eye, ear).
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org