Essence of Jainism

SR No.: 001537
Original Sutra Author: N/A
Author: Sukhlal Sanghavi
Publisher: L D Indology Ahmedabad
Publication Year: 1988
Total Pages: 228
Language: English
Classification: Book_English, Philosophy, & Religion
File Size: 12 MB

Page 84

60
Essence of Jainismi
The Bauddha and other cults were trying with all strength at their cominand in the same sphere, but the effort of Jainas continues even to-day. The result is that wherever the Jaina influence is str. ong, evén muslims and other non-vegetarians hesitate in the public use of wine and mutton. Lokmanya Tilak has rightly stated that in areas like Gujarat state where protection of animals and vegetarian food dominate, it is the impact of Jain tradition,
One original doctrine of Jain thinking is that every problem should be considered, thought on and analysed from the maximum possible sides and angles of vision, and, in controversial matters one should try to understand the view of the opponent with the same syimpathy with which one views ones own side. Decision should be arrived at in the end about the worldly dealings only in a spirit of co-ordination. In reality, the doctrine is working in the life of all thinkers in one form or another. In its absence life in society will not be systematic and no peace will be possible. Still the Jaina thinkers have discussed the doctrine so much and placed so much of stress on it that even the most begotted opponents of it also derive s.me inspiration or other from it, The Visiştādvaitavāda of Rāmānuja is only non-extremism based on the Upanişads.
Ideals of Jaina Tradition
To order to understand the essence of Jain culture, we will have to get ourselves acquainted with those few ideals of its tradition that are equally acceptable to and worshipped by all, The most ancient ideal before the Jain tradition is that of Rşabhadeva and his family. He passed the major time of his life in intellectually unburdening himself of the responsibilities that had befallen him along with the responsibility of ruling over his subjects. He taught reading and writing to the most illiterate in his days. He taught carpentry, agriculture, pottery etc., -avocations that were useful in life to those who knew no occupation. He gave to them lessons in mutual behaviour and the way to observe rules of a decent life. He entrusted his son Bharata with the responsibility of governance of his kingdom after he was convinced