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Jnanasar
53
contrary) one, who is satisfied with knowledge is having the series of the same of nectar in the form of meditation. (7) (79)
Notes : Compare the following stanza of अध्यात्मसार by this author :
विषयः क्षीयते कामो नेन्धनैरिव पावकः ।
प्रत्युत प्रोल्लसच्छक्तिभूय एवोपवर्धते ॥ The same thing is also reflected in this line also :
" विषयेषु प्रवृत्तानां वैराग्यः खलु दुर्लभम् ” (7) [79] सुखिनो विषयातृप्ता नेन्द्रोपेन्द्र दयोऽप्यहो। भिक्षुरेका सुखी लोके ज्ञानतृप्तो निरजनः ॥८॥ ॥८॥ sukhino visayatrita
nendropendrādayo’pyaho | bhikṣurekah sukhī loke
jñānatrpto nirañjanaḥ 11811 118011 Meaning : It is a wonder that those, who are not satisfied with sensual pleasures such as Indra and a host of others like him, are not happy; while a monk only, who is satisfied with knowledge and who is devoid of dirt (in the form of karmic particles ) is happy in this world. (8) (80)
Notes : Compare the following stzs. of Svamı Umāsvāti which describe the eternally happy man :
निर्जितमदमदनानां वाक्कायमनोविकाररहितानाम् । विनिवृत्तपैराशानामि हैव मोक्षः सुविहितानाम् ॥२३८॥ स्वशरीरेऽपि न रज्यति शत्रावपि न प्रदोषमुपयाति । रोगजरामरणभयैरव्यथितो यः स च नित्यसुखी ॥२४०॥ (8) [80]
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