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26
Jnanasāra
स्वद्रव्यगुणपर्याय चर्या वर्या पराऽन्यथा । fa qaradidit feestartufaga: 1,411 113011 svadravyagunaparyāya
caryā varyā parā'nyathā 1 iti dattātmasantustir
mustijñānasthitirmune! 11511 1137|| Meaning : Transformation into one's own self, with property, and modificatory change is excellent. Transformation into other substance with property and modificatory change is just the opposite of this. The monk who is thus satisfied with his own self has the whole knowledge in his fist. (5) [37]
Notes : Self-knowledge is the only thing to be hankered after. Every tiing else is useless. (5) [37]
अस्ति चेद् ग्रन्थिभिज्ज्ञानं किं चित्रैस्तन्त्रयन्त्रणैः । प्रदीपाः कोपयुज्यन्ते तमोध्नी दृष्टि रेव चेत् ॥६॥ ॥३८॥
asti ced granthibhijjñānam
kiin citraistantrayantranaih 1 pradīpäh kvopayujyante
tamoghní dřstireva cet 11611 113811 Meaning : Where is the need of other restraints from the scriptures, if only one has cut asunder the knowledge knot through Right knowledge ? If we sight itself is able to dispel darkness, lamps have no use. (6) [38]
Notes : a means knot. It may have been formed by any one of these, namely, love, hatred, or for that matter, any passions etc., in a word, by nascience, 9501 means 'curb' or 'control or 'prohibitory injunction.' (6) [38]
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