________________
Vidyā which have interpenetrated into each other is experienced by the wise and learned only through modificatory changes of the soul. (7) [111]
Notes : Through the medium of Knowledge only, the wise is able to detect the distinction between matter which is inert and soul which is sentient for all time. This is supported by Siddhasena Divãkara also :
अन्नोन्नाणुगयाणं इमं तं च त्ति विभयणमसक्कं । SE gallforatoi Flaa fałaq=127 11 ( Fasaap) (7) [111] अविद्याति मरध्वंसे दृशा विद्याञ्जनस्पृशा ।। पश्यन्ति परमात्मानमात्मन्येव हि योगिनः ॥८॥११२॥
avidyātimiradhvanse
dịśā vidyāñjanaspțśā i paśyanti paramātmānam
ātmanyeva hi yoginaḥ 11811 1111211 Meaning : When the darkness in the form of false knowledge is destroyed, the yogis contemplative saints ) see the superlord in their own self through the eyes to which annointment in the form of philosophical insight is applied. (8) [112]
Notes : The author in this Sloka prescribes a remedy with which to see (to realize ) the Lord of the Lord. The remedy is in the form of Knowledge. One may employ it if he wants or not, at his own risk and cost. Compare what the author says in his 63TEFTCHATT' :- THICHTSZETT: falfeat xmpaat là' and treat orale Fifa: 9#rxa TEGATERIA: HEFH.' (8) [112]
11
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
