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Vidya
[14]
farEIT
VIDYA
नित्यशुच्यात्मताख्यातिरनित्याशुच्यनात्मसु ।
अविद्या तत्त्वधीर्विद्या योगाचार्यैः प्रकीर्त्तिता ॥१॥ ॥ १०५ ॥
nityaśucyatmatäkhyātir
anityāśucyanātmasu |
avidya tattvadhīrvidyā
Jain Education International
yogācāryaiḥ prakīrtitā ||1|| ||105|||
Meaning: The proficient in yoga have said that it is called nescience when one recognizes that is to say, finds eternality, purity and soulness where there is non-eternality, non-purity and non-soulness as also they have said that correct knowledge consists in believing reality where there is reality. (1) [105]
यः पश्येन्नित्यमात्मानमनित्यं परसङ्गमम् ।
छलं लब्धुं न शक्नोति तस्य मोहमलिम्लुचः || २ || ॥१०६॥
yaḥ paśyetnityamātmānam
Notes: is the keyword. That is far (True Knowledge) which concerns with the soul (7) and nothing else. (1) [105]
133
anityam parasangamam
chalam labdhum na śaknoti
73
tasya mohamalimlucaḥ ||2|| ||106||
Meaning: A thief in the form of delusion is not able to get an opportunity in the case of one who
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