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20
Hra-Hf45 ( çit enlarged) 'together with’ is used thrice: fuerife H3 (1870) 'together with musk’, HE JSEME (1886) 'together with nutmegs,' हाम हेमह सरिसु (191d) ? सरिसउ corresponds to the Guj. steyclose with' in usages like Etihad close with chest'.
2. The ablative postpositions are gits, fgers, , f.
63 with the loc. adverbs of place denotes 'from' as in free Ens c 'from that place’. See Hc. IV 355. It is fairy common in Old Western Rajasthani. Looking to its origin, as is the enlarged pres. partq@£) & (=D) used in a preterit sense. The whole phrase fire in literally means 'having been at that place, (he came here)' and this sense ahs eventually veered round to 'from that place. (See As. pp. 22-24).
fg48 (=eTa enlarged) is another such postposition. HC. IV 439, 4 has 763737-f83 ‘from the heart'. Modern Guj. opft is closely allied with this ट्ठिउ. The one case in our text is तह खणि खुवइ कवालु 7914-oil-f43 86b “And the forhead (also skull) is not removed from the left hand even for a moment. Cf. the com. : : 2696 gurufa वामकरान् न दूरीभवति. Can the problematic सिहरट्ठियइ 148d be brought in line with the above ?
f is employed to signify the causal relation due to', 'because of', 'on account of. Thus goran-F 21a = grafanda agat i. e. कुकवित्वात्, Ordinarily रेसि is a तादर्थ्यनिपात. See Hc. IV 425; Haribhadra's 1920-902U, 40 ( H).
afro (= abs. of Vert) with the adverbs of time denotes 'tempus a quo' i. e. it has the sense ‘since'as in 1954-cf 122d = कदा प्रभृति 'since how long.' In Old Gujarati लगइ, लगी occur in both the senses 'up to', 'from'.
3. The genitive postposition afur (fem. of 7413; see Hc. IV 422, 20) quite obviously cannot govern any other case except the genitive.
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