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Anekāntavāda : Origin and Development]
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manner completely foreign totally repugnant to common sense and classical logic. Suppose there is an 'atom' in a closed box. The box is divided by a partition into two equal compartments. The partition has a very small hole so that the atom can pass through it. The hole can be closed if desired. According to classical logic the atom can be either in the left compartment (L) or in the right compartment (R). There is no third alternative. But the new physics forces us to admit other possibilities to explain adequately the results of experiments. Dr. Kothari discusses that if we use the word 'box' and 'atom' then there is no escape whatsoever from admitting in some strange way which totally defies description in words that the same atom is at the same time in both the compartments. What we are speaking of is not a case of the atom being sometimes in the left compartment and sometimes in the right compartment, but being in both the compartments at the same time. It is an idea crazy beyond words. And so it is, but there is no escape.
Consider the 'box' and 'atom' situation a little further. We suppose a beam of light illuminating the box (which we may take to be transparent) and we study the angular distribution of the intensity of light scattered by the atom in the box. We make three experiments. Firstly, the atom is placed in L with the hole closed; secondly, the atom is placed in R with the hole closed and thirdly, the atom is placed in the box with the hole open so that it can move freely in the whole box. The observed intensity distribution of light for the third case is truely astonishing. The intensity distribution is not a mixture, a sum, of distributions for the first and the second case, the composition of the mixture depending on the fraction of time spent by the atom in each of the two compartments. The distribution is infact altogether different. It shows an interference feature which can be only explained by assuming that the incident light is scattered from the atom present at the same time in both the compartments. The atom is, in some
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| SR No. | 001417 |
| Book Title | Some Jain Concepts and Conduct |
| Original Sutra Author | N/A |
| Author | Sushma Singhvi |
| Publisher | B J Institute |
| Publication Year | 2005 |
| Total Pages | 76 |
| Language | English |
| Classification | Book_English, Principle, Achar, Spiritual, C000, & C005 |
| File Size | 5 MB |