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completion of Jayadhavala. He had written only one third of it, the remaining two thirds were written by his pupil Acharya Jinasen. Jinasen was a scholar of his teacher's rank. Amoghavarsh, the King of the Rashtrakut dynasty was his pupil.
According to the Shrutavatar of Indra Nandi many glosses and commentaries were written on Kasaya prabhrit. First of them was the Churni Sutra of Yati Vrishabhacharya. On these Churni Sutras was written a gloss known as Uchcharana Vritti by Uchcharanacharya. It was followed by one more Uchcharana Vritti written by Bappadevacharya. A survey of Jayadhavala makes it clear that its author had seen not only these Vrittis (glosses) referred to above but even many more. Further it should be specially noted that Virsen has made much and frequent use of the Uchcharana Vritti of Uchcharanacharya.
Glosses and com. mentaries on Kasaya Pāhuḍa.
The Language of the Kasaya prabhrit and the Churni Sutras is Prakrit but Jayadhavala contains many Sanskrit expressions and sentences also strewn all over
Language.
its Prakrit.
mohaniya.
The doctrine of Karma is a fundamental tenet of Jain philosophy. Karma is of eight kinds. At the root of all is Mohaniya Karma. It is of two kinds-Darshan-mohaniya and Charitra Charitra mohaniya is again of two kinds-Kashaya and No-kashaya. Krodh, Man, Māyā and Lobh are termed as Kashaya. It is the classification and detailed description of these Kashayas that forms the subject matter of the fifteen chapters of this work.
Subject matter of the work.
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