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20
SETUBANDHA
the enemy,14 characterized by lust, come to an end, assailed by you.15
16. 'Yonder Hanumat that perturbed the sea,16 and saw the insolent demons panic-stricken (during the burning of Lankā), inwardly mocks at us as we stand bewildered on the seashore.
17. 'The unremitting zeal of brave warriors that is aglow with heroism is heightened when thwarted by obstacles; just as the constantly flowing water of great rivers, glistening with the lustre of the sun, surges up, when obstructed in its course.
18. 'It is unthinkable that one's prestige, never lowered before, should be humiliated by others, the prestige that hath been built up with a sense of pride, and maintained from one generation to another.
19. 'Martial reputation radiates enthusiasm, and its value cannot be appreciated by those who lack ardour for war. It is hard to regain it, once it departs, tarnished by disgrace.
20. "The valiant, who welcome the advent of war, and preserve their equanimity in weal and woe, remain steadfast even in danger, faced with a calamity brought by fate.
21. "Those who let loose their wrath when their life is in danger, even as serpents emit their venom when in peril of their life; and show ardent zeal for manly endeavour,-how can they fail to attain fame that is within their reach?
22. 'Lions endure their captivity; and serpents live long, even when their fangs are taken out. But the valiant whose endeavour knows no check do not live even for a moment, when frustrated in their efforts.
23. 'Returning without achieving your task, how will ye see your own sorrow, mirrored in the countenances of your wives as soon as they see ye before them?
14. i.e., Rävaṇa.
15. Cf. Kulanatha in Extracts. The line is variously explained. Acc. to Ramadāsa: let your hidden fear as well as the sovereignty of the enemy come to an end.
16. It is imagined that he disturbed the sea by trampling down the shore before leaping over to Lankā.
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