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environment i.e. environmental ethics. There are various concepts of environmental ethics from shallow to deeper, from anthropocentric to eco-centric and in between intermediate ones. In 1980 Singer stressed animal rights. Regan in 1987 limited it to mammals only. Baxi in 1992 evolved the term deeper environmental ethics which stress on rights of all natural entities, humans, animals, plants and inanimate objects, hills, water bodies, atmosphere lithosphere etc. The shallow and intermediate concepts are not relevant anymore. The holistic deeper eco-centric environmental ethics only is relevant now for the very basic instinct of survival and survive we must. Survival means survival of not only present generation but of infinite future generations too. If we continue to exhaust and pollute natural resources as of now the lives of future generations will not only be miserable but their survival may be at stake. No living being lest the human beings intend ill for its future progenies. To make life better and worth living for present and future generations a minimum ethical code for good environment is essential. The apex organisation the United Nations should be empowered with adequate means educative, legal and even punitive. The necessary steps, without variants whatsoever, should be taken up urgently and pursued vigorously all over and by everyone irrespective of caste, creed, race, nation or place voluntarily and compulsorily, if need be.
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