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Naya and Nikshepa
Raja (3) Sometimes even the son of a king is called Raja "Compared to his father, he is several times greater and is a Raja" (4) An actual king is also called a Raja. So, the word Raja is used as a name or as a reference to a status or as a cause etc. but it has the implied meaning of Raja. In the Jain Shastras this is called Nikshep or Nyasa.
Nikshepa is in a way a division or part of an object. Every object has four parts namely Namanikshep, Sthapanȧnikshep, Dravyanikshep, Bhavanikshep.
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(1) NAMANIKSHEPA: It means referring to the object merely by its name. For example, a boy named Indra or Indra is his name. In the same manner, a man without Jainatva being called by the name Jain which is devoid of a part.
(2) STHAPANANIKSHEP: It means referring to a person through his image, picture, painting etc. These things contain
in
themselves the Sthapana (establishment of the original object). For example, we say referring to an image "This is Mahavir Swami". Referring to a map we say, "This is India", "This is America".
(3) DRAVYANIKSHEP: It means referring to an object by mentioning its past condition or future condition. For example, we refer to a person who is going to become a king in future as king. Then he is Dravya Raja. Referring to an atma which will become a Tirthankar we say before that "The Tirthankar will be honoured on Meru with oblations or a Tirthankar who is not preaching from the Samavasaran but who is going on Padyatra is called a Tirthankar. This state of Tirthankar is the basis here. In the same manner, the Prathikraman performed without mental concentration is Dravya Prathikraman Dravyavashyak.
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(4) BHAVANIKSHEP: It means the name signifying the object meaningfully in its present condition. For example, the word Tirthankar used with reference to a Tirthankar who is preaching on Samavasaran who is establishing the Tirtha is an example of Bhavanikshep. A sadhu who has the qualities of a
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