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( xi ) Vaišeșika ( 71 )-Mimāṁsā (71-72)—Vedānta (72) Jaina view (72) Conclusion ( 72-73)
CHAPTER III CONCEPTION OF MORALITY
Jaina view of morality--Limitations of virtuous life
(74) --Practical path (vyavahāra mārga) (74) -- Transcendental morality (niscaya mārga)
(75-76)Synthesis of the two 776-78). Non-Jaina systems-Upanişads ( 78-79 )--Buddhism
(79-80 )-Nyāya-Vaiseșika (80) ---Sāmkhya-Yoga (80)-Mimāṁsā system (80)-Vedānta (81) –
Christianity (81-82). Conclusion (82).
CHAPTER IV THE PATH OF THREE JEWELS
Introductory (83-84). Right Faith (Samyagdarśana) - Meaning (84-85),
Transgressions and blemishes (85-86), Eight essentials (86-87)-Kundakunda on the eight essentials (88)-Means of attaining Samyaktva (88-89.) Moral corollaries of right faith (89-91)-Position of faith in Indian Culture (91 )—Some
points on Samyagdarśana (91 93). Right Knowledge-Right faith and right knowledge
(93-94)-Right knowledge defined (94)—Place of right knowledge according to Jñānasāra (95) -Right Vs. wrong knowledge (95-96)-Limitations of knowledge (96)-Position of right knowledge in Indian Culture (96-97)-Some
points on right knowledge (97). Right Conduct - Transcendental conduct (98)-Practi
cal point of view (98). Conclusion (99).
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