Aspirants Guide

SR No.: 001285
Original Sutra Author: N/A
Author: Atmanandji Maharaj
Publisher: Shrimad Rajchandra Sadhna Kendra Koba
Publication Year: 2001
Total Pages: 208
Language: English
Classification: Book_English & Discourse
File Size: 10 MB

Page 27

ASPIRANT'S GUIDE is that their religion (Dharma) is the supreme 'Ahimsa-Dharma' or complete abstinence from harming any living beings.
Consumption of any non-vegetarian food, whether eggs, meat or fish, is indicative of intentional violence, reflecting extreme cruelty, since such meal cannot be prepared without depriving some living creature of life or potential life. When we use onion, garlic, potatoes and root vegetables as food, many ultra microscopic lives are destroyed. Again, there is no vital loss of health if we abstain from consuming these root-vegetables. It is wise therefore, that discriminating and pious people do not indulge in foods such as these.
Taking food after sunset makes it difficult to avoid injury to tiny insects. Therefore, if we could avoid taking food during night time as far as possible, it will also contribute towards the Observance of mercy - compassion - non-violence.
We should know the source of birth of living beings, if we desire to cultivate the ability to observe such subtle mercy. This observance of subtle mercy is not possible if we walk on green grass, spill water without any purpose, needlessly pluck flowers while walking, dig earth purposelessly or consume ice, moldy flour, or stale fruits. Discriminating persons should, therefore, be careful and cautious in these matters. The topic is expanded rther in our chapter on Awareness of Soul (Atmajagruti).
Observance of mercy described here is generally meant for the enlightened householder. Deeper and more subtle observance *. is necessary in the duties of ascetics. However, we shall not go
into the details of the extensive topic here because it does not directly concern an average Sadhaka. Mercy For Self (äJ'gt)
So far, we have discussed the nature of coventional mercy. From the very beginning of time, the Soul, not knowing its real nature, subjects itself to feelings such as passion, jealousy and
subsequently destroying its virtues such as knowledge, vision, character, and divine bliss.
In order to prevent such harmful effects on our Soul, we have to take steps to avoid the perverted states of ignorance, passion, jealousy etc. This is the best way to exercise the concept of true mercy towards self or others. A Sadhaka, therefore, should
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SADHAK-SATHI