Dravya Sangraha

SR No.: 001270
Original Sutra Author: N/A
Author: Nemichandramuni
Publisher: Chandraprabha Digambar Jain Mandir Trust
Publication Year: 1986
Total Pages: 101
Language: English
Classification: Book_English, Philosophy, & Principles
File Size: 7 MB

Page 14

The Sacred Book of the Jain
tion. Indriya (the five senses), Bala (the three forces of thought, word and action), Ayu (life) and Anaprana (respiration)-these four are called the four Pranas of Jivas in the past, present and the future, The following verse from Panchastikayasamayasara is parallel to this verse of Dravya-Samgraha :
"पाणेहिं चदुहिं जीवदि जीवस्सदि जो हु जीविदो पुव्वं ।
सो . जीवो पाणा पुण बलमिदियमाउ उस्सासो !!" i. e., "That is Jiva which lives, will live or has lived formerly by four Pranas. The Pranas are Bala (force), Indriya the (senses), Ayu (Life) and Uchchhasa (respiration)."
Thus, from the ordinary point of view (Vyavahara Naya), we regard Jiva to possess a period of life, during which its characteristics are respiration and the employment of the five senses and the three forces of thought, word and action. But from the realistic point of view, Jiva is distinguished dy its own great quality, V. Z., consciousness,
उवयोगो दुवियप्यो दंसण गाणं च दंसणं चदुधा।
चक्खु अचक्खू प्रोही दंसणमध केवलं गेयं ।४।। Uvaogo duviyappo damsana nanam cha damsanam chadudha, Chakkhu achakku ohi damsanamadha kevalam neyam-(4)
Padapatha. sant Uvaogo, Upayoga gazat Duviyappo, of two varieties. CÁT Damsanam Darsana. 7 Cha, and, uy Nanam, jnana. Gagi Damsanam, Darshana. 7541 Chadudha of four kinds. 4 Neyam. is to be known
aha fa-18taci Chakkhu-achakkhu ohi-Damsanam, the Darshana like Chaksu, Achaksu and Avadhi 54 Adha, then.
o Kevalam Kevala. Casi Damsanam Darsana.
4. Upayoga is of two kinds, Darshana and Jnana.
Darshana is of four kinds. Darshana is known to be (divided into) Chaksu, Achaksu; Avadhi and Kevala.
COMMENTARY Verses parallel to these are found in Panchastikayasamayasara, as follows:--
"उवोगो खलु दुविहो गाणेण य दंसणेण संजुत्तो। जीवस्स सव्वकालं अणण्ण भूदं वियाणीहि ॥