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मदस्थानाधिकारः
अपरिगणितगुणदोषः स्वपरोभयबाधको भवति यस्मात् । पञ्चेन्द्रियबलविबलो रागद्वेषोदयनिबद्धः ॥१०३॥
He, who totally disregards virtue and vice and is fettered by rise of attachment and aversion, weakened by power of five senses, becomes tormentor of both himself and others. 103.
तस्मादागद्वेषत्यागे पञ्चेन्द्रियप्रशमने च । शुभपरिणामावस्थितिहेतोयत्नेन घटितव्यम् ।।१०४॥
In order to attain the auspicious resultant state, therefore, one must strive with effort afforsaking attachment and aversion and conquering the five senses. 104.
तत्कथमनिष्टविषयाभिकाक्षिणा भोगिना वियोगो वै । सुव्या फुलहृदयेनापि निश्चयेनागमः कार्यः ॥१०५।।
(The Jiva) therefore, which is engrossed in worldly enjoyments (should constantly) think as to how it can get itself detached from covetedness of undesirable sense objects. Even with this deep bewilderment of the mind Jiva should definitely (get engrossed in) studying the Agamas. 105.
आदावत्यभ्युदया मध्ये शृङ्गारहास्यदीप्तरसाः । निकषे विषया बीभत्सकरुणलज्जाभयप्रायाः ॥१०६॥
The (enjoyments of) sense-objects appear like festivals in the beginning, inflame the sentiments of erotic and humour in the middle (at the time of enjoyment) and become full of disgust, pathos. bashfulness and fright at the end. 106.
यद्यपि निषेव्यमाणा मनसः परितुष्टिकारका विषयाः । किम्पाकफलादनवद्भवन्ति पश्चादतिदुरन्ताः ॥१०७॥
Even though, these objects during the course of enjoyment yield at most mental satisfaction, they become very dangerous like eating the kimpäkaphala (which is very sweet but kills the enjoyer at the end). 107.
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