Prashamratiprakaran

SR No.: 001259
Original Sutra Author: Umaswati, Umaswami
Author: Yajneshwar S Shastri
Publisher: L D Indology Ahmedabad
Publication Year: 1989
Total Pages: 180
Language: English, Sanskrit
Classification: Book_English, Principle, & Philosophy
File Size: 9 MB

Page 90

करणार्थाधिकारद्वयम्
15
.. दुष्प्रतिकारौ मातापितरौ स्वामी गुरुश्च लोकेऽस्मिन् ।
तत्र गुरुरिहामुत्र च सुदुष्करतरप्रतीकारः ॥७१॥ In this world, it is very difficult to repay the debt of a mother, father, master and a spiritual preceptor. There in again the debt of guru (=teacher) is very much difficult to be paid either in this life or in the life hereafter. 71.
विनयफलं शुश्रूषा गुरुशुश्रूषाफलं श्रुतज्ञानम् ।
ज्ञानस्य फलं विरतिविरतिफलं 2'चास्रवनिरोधः ॥७२।। Humility results in desire of learning (of Scriptures) [lit. hearing of Scriptures], in turn this desire of hearing from teacher results in (gaining) knowledge of Āgamas. Knowledge (of Agama) has detachment as its reward. In turn, consequence of this detachment is stoppage of inflow of Karmas. 72.
संवरफलं तपोबलमथ तपसो निर्जरा फलं दृष्टम् । तस्मास्क्रियानिवृत्तिः क्रियानिवृत्तेरयोगित्वम् ॥७३॥
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Stoppage of inflow of Karma leads one to attain power of austerity, and it is seen that austerity annihilates the stock of Karmas. From (destruction of stock of Karmas), all activities cease, in turn, this ceasation of activities leads to Yoganirodha (=i.e. withdrawing the psycho-physical activities of speech, mind and body). 73.
योगनिरोधाद्भवसन्ततिक्षयः सन्ततिक्षयान्मोक्षः । तस्मात्कल्याणानां सर्वेषां भाजनं विनयः ॥७४॥
From this Yoganirodha, chain of transmigrations is destroyed and from this destruction of chain of births and rebirths, liberation is obtained. Thus, humility 10 is the basis of all good. 74.
विनयव्यपेतमनसो गुरुविद्वत्साधुपरिभवनशीलाः । 3 °त्रुटिमात्रविषयसङ्गादजरामरवन्निरुद्विग्नाः ॥७५॥
Those, whose minds are devoid of humility, engrossed in humiliation of spiritual preceptors, scholars and monks, become fearless as if they were undecaying and immortal through indulgence in momentary attachment to (enjoyment of) sense-objects. 75.
10. Savane nane ya vinnane, paccakkhane ya saffijame. Anāsave tave ceva, vodāne akiriyasiddhi.
-Bhagavatisatra, Satake-II, Uddesa-5.