Prashamratiprakaran

SR No.: 001259
Original Sutra Author: Umaswati, Umaswami
Author: Yajneshwar S Shastri
Publisher: L D Indology Ahmedabad
Publication Year: 1989
Total Pages: 180
Language: English, Sanskrit
Classification: Book_English, Principle, & Philosophy
File Size: 9 MB

Page 88

करणार्थाधिकारद्वयंभू
अस्य तु मूलनिबन्धं ज्ञात्वा तच्छेदनोद्यमपरस्य । दर्शनचारित्रतपःस्वाध्यायध्यानयुक्तस्य ॥ ५९ ॥
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प्राणिवधानृतभाषण परधनमैथुन ममत्वविरतस्य । नवको ट्युद्गमशुद्धोञ्छमात्रयात्राऽधिकारस्य ॥ ६०॥
जिनभाषितार्थसद्भावभाविनो विदितलोकतत्त्वस्य ।
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अष्टादशशीलाङ्गसहस्रधारणे कृतप्रतिज्ञस्य ॥ ६१॥
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परिणाममपूर्वमुपागतस्य शुभभावनाऽध्यवसितस्य । अन्योऽन्यमुत्तरोत्तरविशेषमभिपश्यतः समये ॥ ६२॥
वैराग्यमार्गसम्प्रस्थितस्य संसारवासचकितस्य । स्वहितार्थाभिरतमतेः शुभेयमुत्पद्यते चिन्ता ॥ ६३॥
He who comprehending the root fetter of this (net of passions), engaged in the effort of destruction of this (net), endowed with right faith, conduct, penance, selfstudy and meditation; (and) he who desists from violence, untruthful speech, coveting other's wealth, sensualism and attachment, maintains (his body) by his right only of alms, which is being purified by observing nine rules; [=i. e. (a ) not-injuring the living beings, nor cause others to do it, nor
consent to it;
(b) neither cooking, nor cause others to do it, nor consent to it; (c) neither buying, nor cause others to do it, nor consent to it ]; (and) he who reflects upon the nature of ultimate things as preached by Jinas, apprehends the nature of basic principles of cosmos, and who has taken a hard vow of adopting eighteen thousand Silangas (= part and parcel of right conduct); (and) he, who obtained unique state of mind, determined on reflecting upon auspicious thoughts, perceives higher and higher speciality, one after another in Samaya (i.e. in five kinds of caritra); (and) he, who is proceeding on the path of non-attachment, frightened by worldly existence and whose mind is attentive to one's own good; in such a Jiva, occurs the following auspicious thought. 59-63.
भवकोटीभिरसुलभं मानुष्यं प्राप्य कः प्रमादो मे ? | न च गतमायुर्भूयः प्रत्येत्यपि देवराजस्य || ६४ ॥
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