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अथ ध्यानाधिकारः ॥१८॥
आज्ञाविचयमपायविचयं च सद्ध्यानयोगमुपसृत्य । तस्माद्विपाकविचयमुपयाति संस्थानविचयं च ।।२४६॥
On Meditation
(A monk) after crossing over the other shore of ocean of conduct (step by step) approaches two kinds of auspicious meditations viz., Aināvicava and Apāyavicaya. Then he reaches Vipakavicaya and Sansthānavicaya. 246.
आप्तवचनं प्रवचनं चाज्ञा विचयस्तदर्थनिर्णयनम् । आस्रवविकथागौरवपरीषहायेरपायस्तु ॥२४७॥
146
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Words of authoritative persons (i. e. Arhan is Agamapravacana) and deciding the meanings of Scriptures is Ajñāvicaya. Apayavicaya is anticipating danger from inflow of Karma, bad talks, worldly pleasures and hardships etc. 247
अशुभशुभकर्मपाकानुचिन्तनार्थों विपाकविचयः स्यात् । द्रव्यक्षेत्राकृत्यनुगमन संस्थानविचयस्तु ॥२४८॥
Repeated reflection on the effects of auspicious and inauspicious asta ivities is Vipākavicaya. Reflection on the substances and form (of the Universe) indeed is Samsthanavicaya. 248.
जिनवरवचनगुणगणं सञ्चिन्तयतो वधाद्यपायांश्च । कर्मविपाकान् विविधान संस्थानविधीननेकांश्च ॥२४९।।
(A monk) who repeatedly reflects on the various virtues of words of Jina; danger from violence, various effects of Karma, different constituents of the Universe (obtains these four auspicious meditations respectively). 249.
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