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चरणाधिकारः
55
141
निर्जितमदमदनानां वाकायमनोविकाररहितानाम् ।
विनिवृत्तपराशानामिहैव मोक्षः सुविहितानाम् ।।२३८।। Emancipation is here and now itself for those who have conquered the pride and lust, freed from the perversity of speech, body and mind and abondoned expectations from others and who are wellcomposed. 238. .
शब्दादिविषयपरिणाममनित्यं दुःखमेव च ज्ञात्वा । ज्ञात्वा च रागदोषात्मकानि दुःखानि संसारे ॥२३९।। स्वशरीरेऽपि न रज्यति शत्रावपि च न प्रदोषमुपयाति । रोगजरामरणभयैरव्यथितो यः स नित्यसुखी ।।२४०॥
149
He, who realising the result of sense-object enjoyments as temporal and (cause of) sorrows; and (again) knowing the attachment and aversion are sorrows and she) does not lore in ones own body and does not become angry with his enemy (and) un-oppresed by fear of desease, old age and death, is ever happy. 239-240.
'धर्मध्यानेऽभिरतस्त्रिदण्डविरतस्त्रिगुप्तिगुप्तात्मा । सुखमास्ते निर्द्वन्द्वो जितेन्द्रियपरीषहकषायः ॥२४१।।
He. (a monk) who is iminersed in auspicious meditation, restrained from three types of bad deeds (of mind, speech.. and body), protected by three kinds of control (i. e. mental, vocal and physical), conquering senses, hardships and passions (and) free from all dualities becomes happy. 241. विषयसुखनिरभिलाष: प्रशमगुणगणाभ्यलकृतः साधुः ।
144 द्योतयति यथा न तथा सर्वाण्यादित्यतेजांसि ॥२४२।।
इति चरणाधिकारः ॥१६॥ (A monk) who has no desire for sense-object enjoyment, adorned by group of virtues of detachment (spiritual calmness) shines in such a manner that even all lustres of the sun will not. 242.
143
Here ends Chapter on Code of Conduct
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