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प्राविमार:
The purity (external) of material instruments (such as) food, drink, body, should be maintained with great effort, so that, it should not go againsitthe internal purity (or it should protect internal purity). 171
92
93
पञ्चासवाद्विरमणं पञ्चेन्द्रियनिग्रहः कषायजयः । दण्डत्रयविरतिश्चेति संयमः सप्तदशभेदः ॥१७२।।
Self control is of seventeen kinds consisting of abstaining from five types of Asrava (cause of inflow of karmas), control over five-senses, victory over (four kinds of) passions and abstaining from three types of inauspicious activities (of mind, body and speech). 172
बान्धवधनेन्द्रियसुखत्यागात्त्यक्तभयविग्रहः साधुः । त्यक्तात्मा निर्ग्रन्थस्त्यक्ताहंकारममकारः ॥१७३।।
The monk who is free from dread and strife on account of renuncing the relations, riches, sense-pleasures and who has renounced the 'Iness and mineness' (and) who has no body attachment is called Nirgrantha (i. e. free from all kinds of wordly knots) 173.
अविसंवादनयोगः कायमनोवागजिह्मता चैव । सत्यं चतुर्विधं तच्च जिनवस्मतेऽस्ति नान्यत्र ॥१७४॥
Speaking in conformity with the (Scriptures) and straightforwardness in deeds, thoughts and speech are four kinds of truth (that are found) in Jainism (only) and nowhere else. 174
अनशनमूनोदरता वृत्तेः संक्षेपणं रसत्यागः । कायक्लेशः संलीनतेति बाह्यं तपः प्रोक्तम् ॥१७५॥
Fasting, taking limited food, receiving alms from limited houses. renunciating tasty food, facing bodily hardships and staying in a lonely place (to control senses, passions etc.) constitute external austerity. 175
प्रायश्चित्तध्याने वैयावृत्त्यविनयावथोत्सर्गः । स्वाध्याय इति तपः षट्प्रकारमभ्यन्तरं भवति ॥१७६॥
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