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मावनाधिकार:
अन्योऽहं स्वजनात्परिजनाच्च विभवाच्छरीरकाच्चेति । यस्य नियता मतिरिय न बाधते तं हि शोककलि : ॥१५४।।
(A monk) who constantly thinks that I am' distinct from (my) relatives; servants, riches and (one's own)body, is unaffected by Kali in form of grief. 154
अशुचिकरणसामर्थ्यांदाधुत्तरकारणाशुचित्वाच्च । देहस्याशुचिभाव: स्थाने स्थाने भवति चिन्त्यः ॥१५५।।
The impurity of body should be reflected at every part of it, on account of its having capacity to make pure (thing) impure and due to its impurity of root cause (i. e. birth from semen, flesh, and blood) and preceeding cause (i. e. cause of development from mother's milk, which originates from food that is eaten by mother). 155
माता भूत्वा दुहिता भगिनी भार्या च भवति संसारें । व्रजति सुतः पितृतां भ्रातृतां पुनः शत्रुतां चैव ॥१५६।।
In this cycle of births and deaths (the same saul) becomes mothet (in one birth) daugheter, sister, and wife (in some other births). Again (the same soul] becomes son, father, brother and even enemy [in some other birth]. 156
मिथ्यादृष्टिरविरत: प्रमादवान् यः कषायदण्डरुचिः ।.. तस्य तथास्रवकर्मणि यतेत तन्निग्रहे तस्मात् ॥१५७।।
He, whose interest lies in wrong belief, want of control, negligence, passions and psycho physical activities (invites) inflow of karmic particles. Thus, attempt should be made to control inflow of Karmas. 157
या पुण्यपापयोरग्रहणे वाक्कायमानसीवृत्तिः । सुसमाहितो हितः संवरो वरददेशितश्चिन्त्यः ॥१५८॥
One has to reflect on the stoppage of inflow of Karma, which is [nothing but] that tendency of speech, body and mind which does not allow [inflow of] merit and demerit [into soul]. This is taught by Jina and becomes beneficial when well-meditated upon. 158
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