________________
प्रशमरतिप्रकरणम्
यद्वत्तुरगः सत्स्वप्याभरणविभूषणेष्वनभिषक्तः । तद्वदुपग्रहवानपि न सङ्गमुपयाति निम्रन्थः ॥१४॥
Just like a horse, though adorned with decorating ornaments is unattached (to them), similarly, the Nirgrantha (who is free from all kinds of worldly knots), though possessed of (religious) materials is unattached to them. 141.
ग्रन्थः कर्माष्टविधं मिथ्यात्वाविरतिदुष्टयोगाश्च । तज्जयहेतोरशठं संयतते यः स निर्ग्रन्थः ॥१४२॥
Eight kinds of Karma, wrong belief, want of control, inauspicious activities constitute all knots. He who sincerely tries to win over this is called Nirgrantha. 142.
73यज्ज्ञानशीलतपसामुपग्रहं निग्रहं च दोषाणाम् । कल्पयति निश्चये तत्कल्प्यमकल्प्यमवशेषम् ।।१४३॥
74
That thing is, ultimately acceptable (to a monk) which helps (to gain) knowledge, (to follow right) conduct, (to perform) austerity and which annihilates the passions. All other things are (to be treated as) un -acceptable. 143.
यत्पुनरुपघातकरं सम्यक्त्वज्ञानशीलयोगानाम् । तत्कल्प्यमप्यकल्प्यं प्रवचनकुत्साकरं यच्च ॥१४४।।
That thing which is though acceptable, becomes un-acceptable (for monks), if it obstructs (or weakens right faith, right knowledge and right conduct and the acceptance of which is the cause of contempt of Jināgamas. 144
किश्चिच्छुद्धं कल्प्यमकल्प्यं स्यात् स्यादकल्प्यमपि कल्प्यम् । पिण्डः शय्या वस्त्रं पात्र वा भेषजाधं वा ॥१४५।।
Even pure and acceptable (things such as) food, resting place, cloth, utensil or medicine, etc. (may) become un-acceptable (on account of
some reason) and un-acceptable things may also become acceptable ... (due to certain circumstances). 145.
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
