Jaina Philosophy of Non Absolutism

SR No.: 001213
Original Sutra Author: N/A
Author: Satkari Mookerjee, S N Dasgupta
Publisher: Motilal Banarasidas
Publication Year: 1978
Total Pages: 314
Language: English
Classification: Book_English, Philosophy, B000, & B025
File Size: 18 MB

Page 15

Preface
dedication of the book to him. Lastly I must thank Mr. Shantiprasad Jain, Mr. Satischandra Seal, and Mr. Chhotelal Jain for their interest in the propagation of Jaina thought. It will be a sacred investment of their money if the multi-millionaires of the Jaina community shed their indifferentism to Jaina culture and make it worthwhile for scholars to devote their labour to Jaina thought by presentation of books and other forms of aid, the lack of which was seriously felt as a handicap by the present author. One word and I finish. Mr. Nathmal Tatiya, M.A., and Mr. Sitamsusekhar Bagchi M.A., B.L., have been my critics and they helped me with their words of appreciation. These two scholars are carrying on researches on Jaina Philosophy under my guidance and I wish that they should be liberally patronized by lovers of Jaina culture. Dr. Satindra Kumar Mookerjee, M.A., Ph.D. read the book in typescript up to Chapter VI and I owe a good deal to his criticism and suggestions. I wish it were possible for him to go through the whole book and I had the benefit of his criticism of the remaining chapters a fastidious scholar, that he is, who lets nothing pass unchallenged either in the way of linguistic form or of matter of argument. The present writer wished to incorporate a chapter on Naya, but the press could not wait and so this has to be postponed for a second edition, if one is called for. A word of explanation seems necessary for my elaborate treatment of the Nyaya Conception of Universals in a book on Jaina Philosophy. My apology is that in this I have only followed in the footsteps of Yasovijaya, who in his Nyāyakhaṇḍakhādya, a remarkable exposition of Jaina Philosophy in the manner and terminology of the Neo-logicians of Bengal and Mithilā, has incorporated in his work all the arguments of the Atmatattvaviveka with the exposition of its commentators, Raghunatha Siromani, Guṇānanda and Nārāyaṇa. Yasovijaya has unbounded admiration for Raghunatha and has paid him handsome compliments for his originality of thought even while he differs from him. I have given the references to the Atmatattvaviveka, but could have made the same to Yasovijaya's work, which quoted from the former book verbatim and literatim. In this I have followed the plan and procedure of Yasovijaya and I felt that a departure would make the treatment of this fundamental problem
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