Jainism and Mahavira

SR No.: 001203
Original Sutra Author: N/A
Author: Bhagchandra Jain Bhaskar
Publisher: Digambar Jain Sahitya Sanskriti Sanskaran Samiti
Publication Year: 1993
Total Pages: 68
Language: English
Classification: Book_English, History, & Philosophy
File Size: 5 MB

Page 43

mountains around the Pudukottai, Madura and Tinnevelly and rock-cut sculptures and inscriptions in the hills of the north Arcot district which indicate the existence of Jainism in Tamil Nadu in 3rd c.B.C. Kanci was one of the important seat of learning in South India. It was the capital of Pallvas who were mostly Jainas in early centuries. The inscriptions of Jinakanchi refers to some prominent Jaimacaryas of the city like Kundakunda, Samantabhadra, Jinacandra, Pujyapada, Akalanka, Anantavirya, Bhavanand , Mallisena etc. The North and South Arcot region is very rich from Jaina archaeological standpoint. Pancapandava, Trirumalai, Vallimalai, Vidal, Villipuram, Chinglaput may be specially mentioned. Sittanavasal, Narttamalai, Tenimalai, Bommamalai, Malamala, Samanar Kudagu, etc. have been the Jaina centres since last two thousand years. Most of these places have paintings, and sculptures of Sittanavasala tradition which may be compared with Ajanta and Sigirya. Some of the rock-cut temples like Samanar Kudagu have been converted into Visnu temples.
Madura was the capital of Pandyas who took their favourable attitude towards Jainism. Its neighbouring hills Annaimalai, Nagamalai,, Alagarmalai, Muttupatti, Eruvadi, etc. are very rich from Jaina sculptural and painting standpoint. It is a land of origin of Samgama literature. Tirukurala, Tolkappiyam, Naladiyara, Cintamani, Silakppadikaram, Nilakesi, Manimekhalai, Kurala etc. are the Jaina epics of early period. Pujyapada, Vajranandi, Aryanandi, Patrakesan etc. were the prominent Jainacaryas of the period. Afterwards Jainism was patronised by the Kadamba kings. In Tinnevelly region the Kalugumallai, Tiruchcharanattumalai, Nagarajaswami temple belonged to Jainas but they are under the control of Vaidikas.
Thus the survey of Jainism in South India gives an apparent picture of its position that it was there popular during the period of Tirthankara Mahavira or even earlier to him. The popularity augmented gradually and Digambara sect became the prominent one. During about Ilth c. A.D., Vaisnavism, Alawara and Lingayatas came into existence and stood against Jainism that caused a serious blow to its propagation. The devotees of Sambandara, Tirunavukkarasata, Appara, Mukkanti, Tirumalasai, Tirumangai Vira-Saivas committed heavy atrocities on Jaina society, temples, sculptures and Vasadis. Their massacres took place and the Jaina centres were converted into Saiva or Vaisnava temples. Some
37