Compendium of Jainism

SR No.: 001202
Original Sutra Author: N/A
Author: T K Tukol, A N Upadhye
Publisher: Prasaranga Karnatak University Dharwar
Publication Year: 1980
Total Pages: 352
Language: English
Classification: Book_English & Philosophy
File Size: 17 MB

Page 205

RATNATRAYA OR THE THREE JEWELS
193
Right Conduct
Right Faith and Right Knowledge, which equip the individual with freedom from delusion and consequently with true knowledge of the fundamental principles clarifying what are worthy of renuciation and realization, require Right Conduct as an integral and crowning constituent of the path of liberation. From the practical point of view, says Kunda Kunda, right conduct consists in the practice or observance of the austerities while from the real point of view, it consists in the observance of penance by being absorbed in the contemplation of the true nature of the self.22 Nemicandra has expanded the idea when he says that right conduct consists, from the realistic point of view, in checking the external activities of the body, and the speech as also the internal activities of the mind so that all hindrances and veils in the realization of the true nature of the soul are removed. Right Conduct destroys the causes of transmigration. Both the auspicious and inauspicious Karmas, which are foreign to the true nature of the pure soul and are the causes of worldly existence, are destroyed by practice of meditation with concentration. Success in meditation depends upon complete detachment from pleasant and unpleasant objects and thoughts which distract the mind. 29
From the real point of view, only that person who has renounced the world, who possesses concetration of mind and who knows and divines the true nature of his soul can exhibit Right Conduct. The conduct must be consistent with the attributes of the soul and free from all infirmities and perversions which are foreign to the nature of the soul. The three jewels only in combinåtion constitute the path of liberation and he who acts, knows and realizes himself through himself becomes convinced as to conduct, knowledge and faith.24
Jaina philosophers have laid great emphasis on right conduct. Conduct which is inconsistent with right knowledge is wrong conduct or misconduct. Liberation of the soul from bondage can be achieved only by the fulfilment of the three jewels. If a person