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RATNATRAYA OR THE THREE JEWELS
would be advocating the prowess of false gods and goddesses as the relievers of human miseries by offerings and worship. These are occasions for testing the firmness of one's own faith in the immutability of the law of Karma.
Since our capacity for comprehension is limited, we have to accept many things in life on trust. Even in ordinary life, we find persons with different attainments in various subjects. Religion and spiritualism have to be pursued with effort and assiduity and there can be no advancement in our studies unless we start with a few beliefs in matters like the omniscients and their attributes as laid down in the scriptures. This does not mean that a relevant inquiry is prohibited. It is common experience that things which are beyond comprehension go on clearing themselves up as we progress in our studies and processes of thought. Doors of knowledge do not open to all of us and all of a sudden. Study with devotion clears all clouds and new vistas of light dawn on a dedicaten student. Sometimes, doubts are dispelled by our teachers and the enlightened; it is thus that new light illumines the dark corners of our minds making visible what was invisible earlier.
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The doctrine of Anekanta or many-sided approach to each and every matter requires us to examine it from various angles to find out the truth. Metaphysical problems are difficult in their very nature. We ought to inquire with an open mind and should not rely upon fallacious doctrines and scriptures.
A belief motivated by reward cannot be a right belief. A true believer will not expect to be born in a royal family or to attain of power and wealth. All such matters are the fruits of Karmas of the individual concerned. One should not also feel disgusted with the natural conditions of life like hunger, poverty, disease, dirt, etc., but should strengthen one's belief in the divinity of the soul. Practices of ten virtues without giving room to the play of passions is the way of developing samyaktva. These ten virtues are: supreme forgiveness, supreme compassion, supreme straightforwardness, supreme purity, supreme truth, supreme self-control
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| SR No. | 001202 |
| Book Title | Compendium of Jainism |
| Original Sutra Author | N/A |
| Author | T K Tukol, A N Upadhye |
| Publisher | Prasaranga Karnatak University Dharwar |
| Publication Year | 1980 |
| Total Pages | 352 |
| Language | English |
| Classification | Book_English & Philosophy |
| File Size | 17 MB |