Reality English Translation of Sarvarthasiddhi

SR No.: 001197
Original Sutra Author: N/A
Author: S A Jain
Publisher: Jwalamalini Trust Chennai
Publication Year: 1992
Total Pages: 334
Language: English
Classification: Book_English, Philosophy, Tattvartha Sutra, Tattvartha Sutra, & Tattvarth
File Size: 20 MB

Page 80

52 THE DESTRUCTION-CUM-SUBSIDENTIAL CHARACTERISTICS
Four and three and three and five are four, three, three and five. Those which have four, three, three and five kinds are four, three, three and five kinds. “Respectively' is supplied from the second sutra. Accordingly four etc. are taken with knowledge etc. Four kinds of knowledge, three kinds of wrong knowledge, three kinds of perception (darśana) and five kinds of attainment. The disposition of destruction-cum-subsidence arises when there is destruction as well as subsidence of the rise of karmic matter which totally obscures, and when there is the rise of karmic matter which obscures only partially, Herein, the operation of knowledge etc. must be explained with reference to destruction-cum-subsidence of its own covering and obstructive karmas.
By samyaktva the destruction-cum-subsidential type of right belief is indicated. Right belief of destruction-cumsubsidence arises on the destruction as well as subsidence of the four passions leading to endless mundane existence and deluding karmas of wrong belief and mixed belief, and on the rise of faith-deluding karma known as sanıyaktva which obscures only partially. The conduct of destruction-cum-subsidence arises on the destruction as well as subsidence of the twelve passions, namely those leading to endless existence, those preventing partial self-control and those preventing complete self-control, and on the operation of any of the four partiallyobscuring gleaming passions and the quasi-passions. The disposition of abstinence as well as non-abstinence, manifesting on the destruction-cum-subsidence of the eight passions, namely those leading to endless cycle of birth and rebirth and those preventing partial restraint, and on the rise of passions preventing total restraint and the gleaming (sañjvalana) passions which obscure only partially and the quasi-passions according to possibility, is called sarıyamāsuiryama.
The twenty-one kinds of disposition consequent on the fruition of karmas are described.
गतिकषायलिङ्गमिथ्यादर्शनाज्ञानासंयतासिद्ध
लेश्याश्चतुश्चतुरून्येकैकैकैकषड्भेदाः