Reality English Translation of Sarvarthasiddhi

SR No.: 001197
Original Sutra Author: N/A
Author: S A Jain
Publisher: Jwalamalini Trust Chennai
Publication Year: 1992
Total Pages: 334
Language: English
Classification: Book_English, Philosophy, Tattvartha Sutra, Tattvartha Sutra, & Tattvarth
File Size: 20 MB

Page 255

THE TWO KINDS OF DELUDING KARMAS
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दर्शनचारित्रमोहनीयाकषायकषायवेदनीयाख्यास्त्रिद्विनवषोडशमेदाः सम्य- .. क्त्वमिथ्यात्वतदुभयान्यकषायकषायौ हास्यरत्यरतिशोकमयजुगुप्सास्त्रीपुन्न । पुंसकवेदा अनन्तानुबन्ध्यप्रत्याख्यानप्रत्याख्यानसंज्वलनविकल्पाश्चैकशः ...
TEATATOTOHT: Darşanacāritramohanīyākaśāyakaşāyavedanīyākhyāstridvinavaşodaśabhedāḥ samyaktvamithyātvatadubhayānyakaşāyakaşāyau hāsyaratyaratiśokabhayajugupsāstripunnapursakaveda anantānubandhyapratyākhyānapratyākhyānasarjvala
navikalpāşcaikaśaḥ krodhamānamāyālobhāḥ (9) 9. The deluding karmas are of twenty-eight kinds. These are the three subtypes of faith-deluding karmas, the two types of conduct-deluding karmas which cause. (and which are caused by the passions and quasi-passions, the subtypes of the passions and the quasi-passions being sixteen and nine respectively.
Belief and the others constitute four. Three and the rest also are four. These are taken respectively. The beliefdeluding karmas are of three kinds. The conduct-deluding karmas are of two kinds. The passions are sixteen and the quasi-passions nine. Thus the deluding-karma is primarily divided into two classes, namely the karmas which delude right belief and those which hinder right conduct. The former consists of three kinds, mithyātva vedaniya, samyaktva vedaniya and a mixed state of both. It is one (mnithyātva) with regard to bondage, but it becomes three according to the species of karma. On the rise of the first kind of karma, the individual turns away from the path revealed by the omniscient, becomes indifferent to faith in the true nature of reality and is incapable of discriminating what is beneficial to him and what is
1 The three subtypes of faith-deluding karmas are wrong belief, mixed right and wrong belief and right belief slightly clouded by wrong belief.
? The passions are four-anger, pride, deceitfulness and greed. Each of these four is further divided into four classes, namely that which leads to infinite births, that which hinders partial abstinence, that which disturbs complete selfrestraint and that which interferes with perfect conduct. Thus the passions make up sixteen.
8 The quasi-passions are nine, namely laughter, liking, disliking, sorrow, fear, disgust, the male sex-passion, the female sex-passion and the neuter sex-passion.