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man to freedom. And without complete freedom of the individul there is no truth. Truth and nothing but truth is the theme of this great book.
In fact, Tattava means, Jnana, Sutra means Principles. It is an epistemological enquiry into the nature of truth. In other words it is a thorough examination into the nature of matter or Padartha. Thus, Tattvarth sutra is Scientific in it's outlook.
In his contemplation Umaswami sees the formless and timeless reality which lies beyond the changing phenomena, he realise that the knower and the known, the seer and the seen, are different. In fact all systems of Philosophy ultimately, more or less end at the same truth.
Tattvarthsutra consists of 357 sutras in ten chapters, which is more than half of Brahmasutras, the latter comprising five hundred and fifty five" Sutras. In this Philosophical treatise of 357 Sutras Umaswami has left behind a compact parcel of sublime wisdom, with logical acumen, clarity and brevity of thinking. The Sutras of this treatise are crystal clear though they are expressed in pithy statements like Brahmasutras.
The book contains the quintessence of Jain Philosophy. There is no Jain doctrine or principle left unexplained in this book. Obviously, Tattvarthasutra is a sacred epitome of Jainism.
The Aphorisms, of this book is being recited every day in Temples by Munis and by Shravakas in their houses. It is presumed that one recitation of this sacred book brings as much meril as a fast of one day. How great and authoritative it is, can be recognised if only one can delve deep into the truths expounded and enunciated irrit which are eternal, Universal and immutable.
There are many commentaries on Tattvarthasutra. SARVARTHA SIDDHI by Shri Pujyapada is the oldest extant commentary available on Tattvarthadihigama sutra. Prof. S.A. Jain, has rendered
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