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Index
44,45 prāmānya, 8
prameya, 19 pratyakṣa, 20, 26
Pravacanasara, 45 pravahanityata, 33 predicate, 58
proposition, 59-61
absolute validity of, 63 affirmative 58
conditional formulation of 58 meaninglessness of 57 negative 58
non-absolutistic nature of 63
truth-value of 57
pudgala, 24, 29, 34, 44 Pujyayapada, 44
Puligandla, R. 11
quality, 13, 14, 30-33, 35, 37 Radhakrishnan, S. 9, 10, 58
rational analysis, 67
rationalism, 48
rationalist, 10
realism, 13
Reality, 5, 13-17, 38, 40, 42, 49, 51, 55, 58, 60
analysis of 24
approaches to 28, 53
arriving at a balanced picture of 65
categorical description of 63 complex nature of 18, 21, 27, 28, 31, 34, 35, 39, 55, 56, 70 comprehending the nature of 59,
69
comprehensive picture of 43 comprehensive understanding of 68
descriptions of 62
distortion of the nature of 59 exhaustive description of 62 indescribability of 58 Jaina definition of 36
Jain Education International
Jaina theory of 13, 29, 30, 34 knowledge of 19-23, 50, 52 nature of 9, 12, 24, 25, 30, 41, 49, 56, 68 non-absolutist theory of 50 understanding 25, 72 theory of 45, 53, 64 reason, limits of 8 Religion of Ahimsā, 44 rest, medium of 29 principle of 13, 34 Russell, Bertrand. 70, 71 Şaddharmasamuccaya, 11
salvation, 19
samagra, 22 sāmānya, 38
samgha, 4
Sankara, 48
Sankhya, 11, 39, 40, 43 Sanmatitarka, 45
79
saptabhanginaya, 50
sarvabhavajñāpaka, 22 Sarvadarsanasamgraha, 7, 11 Sarvarthasiddhi, 24, 43, 44
sat, 13, 14, 40
self, 48
sense data, theory of 70 sense- experience, 40, 41 sense-organ, 6, 20, 21, 23, 26, 40, 48
Shastri, Mahendrakumar. 44 Siddhasena, 45
skandha, 29, 43, 44 Smith, W.C. 4, 10 soul, 13, 19, 23, 31, 36 Sources of Indian Tradition, 10
Şriharṣa, 48 sruta, 20, 22, 25
standpoint, 35, 45 subject, 58, 62
substance, 13, 14, 16, 17, 22, 30-34, 39, 41, 56, 59, 61
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