Religion and Philosophy of the Jainas

SR No.: 001190
Original Sutra Author: N/A
Author: Virchand R Gandhi
Publisher: Jain International Ahmedabad
Publication Year: 1993
Total Pages: 266
Language: English
Classification: Book_English, Philosophy, Ethics, & Principle
File Size: 13 MB

Page 248

STAGES OF SPIRITUAL DEVELOPMENT
215 control. It is work. The scientific method of developing the character is not an artificial one; and before concentration can be used for this purpose, there must be the right attitude already described. Concentration can be used for increasing our knowledge, and for improving our conduct.
In concentrating to increase our knowledge, we do not sit down and think what a thing might be or ought to be; and we cannot concentrate our mind upon a thing if we have no knowledge of it. We must get our knowledge, through the usual channels of observation and communication; all knowledge is based on the senses. The process in concentration for increasing our knowledge is analysis and then synthesis; analysis of the thing or a subject into its parts and aspects, and then putting them together mentally and thinking of the thing as one whole. There is in the process, observation, comparison, classification. generalisation, inference, synthesis, and learning the relations of the thing or subject to other things in the world.
Knowledge is only right, in so far as it improves the social nature. And knowledge must not be gained at the expenses of living beings, as in vivisection, for example. We have no such right. Further, knowledge is not only the perception of the object; there must be perception of the object, then desire to act in relation to it; and, finally, there must be the determination to act in relation to the object. Knowledge is not new knowledge, unless it produces some change in the life. Knowledge must be deep down in the person, perception is only on the surface.
Any comfortable position of the body may be taken while concentrating, so that there may be no consciousness of the position in which we are, or so that we may not be uneasy or strained.
An object of concentration is to realize that our real self is not our personality.
There should be preparation for concentration, the choice of some particular subject; and we should induce enthusiasm, ardour, and sincerity in the heart at the time of concentration.
In concentration, for the purpose of improving our conduct, the process is different; the subject as a whole should be brought