Jaina Philosophy

SR No.: 001180
Original Sutra Author: N/A
Author: Mohanlal Mehta
Publisher: Bharatiya Vidya Bhavan
Publication Year: 1998
Total Pages: 328
Language: English
Classification: Book_English & Philosophy
File Size: 15 MB

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42
JAINA PHILOSOPHY : AN INTRODUCTION
attributes, causality etc., the forms of time and space --- all these limited abstractions are riddled with contradictions. He finds that the external relations are meaningless to the conception of the Unity of Reality and the internal relations. Though consistent with the intellectual conception they cannot be applied to the Absolute Reality which is non-relational. Therefore, Bradley thinks that the proper organ for grasping the Absolute Reality is not intellect but the whole of mental life which is constituted by intellect, feeling and will. He, therefore, describes his Absolute as identified with Experience. Human experience is a piece of Transcendental Experience and can approximate it when it has learnt to transcend the limitations of intellect. The Absolute of Bradley, therefore, is to be felt, experienced or realized and not to be known by our simple intellect.
The implication of Bradleian Idealism is that intellect is an important factor of consciousness and cannot ordinarily be prevented from grasping and modifying reality under its own qualifications of categories and relations. But it fails to grasp reality itself, which is a non-relational whole. Therefore, intellect which grasps reality in some conditional and partial aspects, must be transcended if we are not to remain satisfied with partial realities or 'appearances' as Bradley calls them. Reality is to be apprehended by Transcendental Experience. The ordinary world of our experience in the form of individuality and diversity is the realm of appearances. Reality is something transcendental which transcends all the empirical experiences of external objects. The objects of external world are only appearances as experienced by our ordinary intellect, not reality itself in its absolute form. Hence, the external objects and finite concepts are only appearances, not the Absolute Reality. Idealistic Attitude of Bosanquet :
Following almost the same line of thought as that of Bradley, Bosanquet has come to conceive of reality as a logical