Some Aspects of Indian Culture

SR No.: 001132
Original Sutra Author: N/A
Author: A S Gopani, Nagin J Shah, Dalsukh Malvania
Publisher: L D Indology Ahmedabad
Publication Year: 1981
Total Pages: 211
Language: English
Classification: Book_English & Discourse
File Size: 15 MB

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Some Aspects of Indian Culture
the sufferings of the crippled hardships of the handicapped, dangers and difficulties of the deceased and destitute and mitigate the miseries of those whose desires remain unfulfilled. Rohinivrata, Naga pañcamivrata, Aşṭanhikāvrata, Puspañjalivrata, Sugandhadajamtvrata are some of the instances to the point according to Arahanakahakosa and Punnasavakahakosa. Acceptance of these vratas has proved efficacious without doubt for the attainment of spiritual purity and for shedding the Karmas accumulated in the past as also for mundane and extra-mundane benefits. The Supernatural
The presence of the supernatural element in Jaina narrative literature is a peculiarity of its own. It promotes the general interest of the reader instead of reducing it which is usual with such literary devices. It is pressed into service at a proper time and gives a turn to the narration when no other trick would work Its employment just in the nick of time and in a required degree stimulates curiosity. which is a necessity, if the story is not to miss its purpose. In order to develop the character of a hero or a villian, it is a powerful weapon with the Jaina literary writers.
Humorous stories and the stories abounding in supernatural element are similar to each other in a way. From beginning man is habituated to imagine about the supernatural elements in nature and to invoke it for a help when no other means are at hand. He has been depending upon it to get his desires fulfilled when human effort falls far below to fulfil them or when there is darkness everywhere around, it is this divine element which sends a new ray of hope. Though man knows that it is a figment of his own imagination and there is nothing real in it, still takes delight in conjuring up such illusions so that he can safely escape from reality. It is on the basis of faith and not rational reasoning that the existence of such an element in the constituion of the universe can be defended. Once you grant it you can exploit it for any end good or bad. Thus, its practical utility is unquestioned. A man wants fabulous wealth, a charming wife, who is a paragon of beauty, a fame which spreads far and wide, this thing and that thing and when he knows that human effort is futile and insufficient and that the worldly medium is useless to answer his prayer, it is the belief in this supernatural element that does the trick and saves him from slough of despondency. What brings him to near perfection is his blind faith in this element. Thus let us accept that a ghost, a god, a goblin, a fairy, a magical wand-the constituents of this supernatural universe-have a legitimate place in the narrative literature of the Jains as also they have in non-Jaina literature.
These stories, while clearly illustrating the superhuman power of the Jaina saints and sages also impress upon the followers that the employment of this element is also found in other literature. The twofold purpose of generating faith and making the people shun sinful activities is successfully served through this. People are firmly grounded in faith of Jainism which has remained unshaken for generations to come by these divine and semi-divine characters of Jaina literature.