Some Aspects of Indian Culture

SR No.: 001132
Original Sutra Author: N/A
Author: A S Gopani, Nagin J Shah, Dalsukh Malvania
Publisher: L D Indology Ahmedabad
Publication Year: 1981
Total Pages: 211
Language: English
Classification: Book_English & Discourse
File Size: 15 MB

Page 152

Subhasitas in Gunapala's Jambucariyam
पारद्ध (Fate )
९१ ज जेण जत्थ जइया, सुह' व दुक्ख व जीवलोयमि । सं सोऽवस्स' पावद, जइ वि स देवरा ति ॥ (११.५४ )
91. Whatever amout of happiness or misery one is destined to get in this world, he gets only that though he himself may be the lord of gods. (11. 54) ९२ पहल लियभूम' गतरलता राई | नयगाई गलति विद्दिवसेण जर जगेह ॥
( १६.११७)
92. Such eyes as are bright and tremulous; as have knitted amorous gestures; as are white and bushy and the ending parts of even ooze, due to fate, like a house having dilapidated ceiling. (16. 317)
पेम्म (Love)
९३ परिभई खोप वलेद्र हियय जणेइ महमोह |
पेम्म विसंगत दिस व तंतरनिहित ॥ (१६.१२)
93. When love looses harmony, it blocks the ears, makes the heart spasmodic and produces delusion in the mind like poison placed between the teeth. (16. 13).
dyfate (Bereavement from a relative) ९४ अच्छा अपुणागमपरभवसंकमणजणियसंतावो ।
सुमणे वि बंधुविरहो दुस्सही होड़ लोगमि । ( ६.१०२ )
143
eye-brows and which are red,
94. The bereavement from a relative even in dream is immensely unbearable in this world. What to talk, then of that grief which is brought about when (the bereaved) one has gone to the other world from which there is no coming back ? ( 6. 202 )
९ धणिय कुलिणी परि सरह
अन्नु भूषणि जसु पहहु वज्ज
एत्य समप्पइ मोक्खहु, मोक्सि सोक्लु किं कनकेहि सज्जइ ॥ ( १५.१५)
95. The bliss of emancipation is realized here in toto in this world even, if and when an extremely noble housewife moves about in the house and fame is drummed about in the other world also. Why then should the bliss of emancipation be enjoyed by morsels (by stages)? Or can the bliss of emancipation be ever enjoyed in stages or at intervals ! ( 15. 15).
राग दोस (Love & Hatred )
९६ रामाओ दोसाओ मोहाओ या भणेइ अलियाई ।
जस्सन एए दोसा भग अलिए तस्स को जोगो ! ( १६.२६८)
96. One tells lies because of love, hatred, or infatuation. If one has not got these faults, where is the occasion for lies, tell? (16. 268).