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(137)
"Here and there, on to the doorsteps (and in to the homes), Laksmi (the goddess of fortune) rushes unsteadily; like a maiden deserted by her lover, she remains steadfast nowhere."
Here एतहे ( = अत्र ), and तेतहे ( = तत्र ) illustrate the sūtra. 437. त्व -- तल ( = ता ) - प्रत्यययोः पण - ( आदेशः भवति ) । In Apabhramsa the (Taddhita) terminations and are substituted by the adeśa tq. e. g.
'वड्डप्पणु पर पाविअइ । ' ( = महत्त्वं परं प्राप्यते । )
(Vide sutra 366.1) By the arts (= the proviso that the change mentioned in the sutra takes place generally, but not always, (the alternative formation will be):
वडत्तणहो तणेण । ' ( = ' महत्त्वस्य अर्थे । ' ) ( Vide : sūtra 366.1). 438. ( कृत्- ) तव्य प्रत्ययस्य ' इएव्वरं ' - ' एव्वउं' - 'एवा' इति ( आदेशाः भवन्ति ) ।
In Apabhramsa the Krt termination Participles) is substituted by the three
"
एव्वउं, एवा. e. g.
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( 1 ) एतद् गृहीत्वा यद् मया यदि प्रियः उद्वार्यते । मया कर्तव्यं किमपि नापि मर्तव्यं परं दीयते ॥
Jain Education International
(of Potential adeśas
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"If accepting this I have to give up (lit. 'sacrifice') my beloved, then nothing remains for me to do but only to die. "
Here करिएव्व and मरिएव्वरं are illustrations of the STOJE) adesa (for 4).
( 2 ) देशोश्चाटनं शिखिक्वथनं घनकुट्टनं यद् लोके ।
मञ्जिष्ठया अतिरक्तया सर्व सोढव्यं भवति ॥
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- इएव्वउं,
"What is (the most trying ordeal) in this world→→→ being uprooted from one's soil, being boiled on fires and being pounded by hammers
all this has to be borne
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