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Ussappiņi
Usukāra (Işukāra)
1. Sam. 39.
See Usuyāra(2).
Usugāra (Ișukāra)
1. Sth. 92.
See Usuyāra(2).
1. Usuyāra (Isukāra) King of the town of Usuyāra(3). Kamalāvai(1) was his wife. His original name was Sīmamdhara(6). 1. UttN. p. 394, UttCu. p. 220.
2. Uttn. and Utts. p. 394.
2. Usuyāra Two mountains of this name situated in the south and north of Dhāyaikhamda. They divide the continent into the eastern half and the western half. Two similar mountains are situated in Pukkharavaradiva in the same position. Thus there are four Usuyāra mountains in Samayakbitta.
1. Sth. 92, SthA. p. 83, Sam. 39, 69, SamA. p. 66.
3. Usuyāra A town in the Kuru(2) country.1 Merchant Usabhadatta(2) belonged to it.? Usuyāra(1) was its king. 3
1. Uttcu. p. 220, Utts. pp. 395, 396, Utt. 14. 1. 2. Vip. 34. 3. UttN. p. 394. Usuyärapura (Işukārapura) Same as Usuyāra(3).
1. UttCu. p. 220, UttN. p. 395.
Usuyārijja (Işukāriya) Fourteenth chapter of Uttarajjhayaņa.
1. UttCu. p. 220, UttN. p. 9, Sam. 36.
Ussappiņi (Utsarpini) Ascending cycle. Time consists of two types of cycles : Ussappini and Osappiņi, i. e. ascending ones and descending ones. That which has the characteristic of development of knowledge etc. is the ascending cycle. It is of six divisions 2 : (1) Dussamadussamā, (2) Dussamā, (3) Dussamasusamā, (4) Susamadussamă, (5) Susamā and (6) Susamasusamā. They are of the extent of twenty-one thousand years, twenty-one thousand years, one koțākoți (crore multiplied by crore) sägaropama less forty-two thousand years, two koțākoți sāgaropama, three kotākoți sägaropama ? and four koțākoți sāgaropama years respectively. Thus, the ascending cycle lasts ten kotākoți sägaropama years. The same is the extent of the descending cycle which is of the opposite characteristic (in the reverse order). Only in the Bharaha(2) and Eravaya(1) regions there is development as well as decay with regard to knowledge, age, stature, energy etc. during the six eras of each of the two aeons, namely, Ussappiņi and Osappiņi. In Susamadussamā era all the Kulagaras, the first Titthayara and the first Cakkavatti take birth and in Dussamasusamā the rest of the Titthayaras and Cakkavațțis as well as all the Baladevas(2), Vasudevas(1) and Padisattus take birth in the Bharaha(2)
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